I have a question regarding the prayer [whilst seated] on chairs – which has become widespread in the masaajid; it has become widespread in the masaajid. [So] is [the performance of] the prayer [whilst sitting] on a chair better, or [whilst sitting] on the floor – because of the prostration and the rest of the [required] pillars of the prayer?
Some people who are capable of standing [during the prayer, choose instead to] sit during the second rak’ah of the Fajr prayer until the imaam is about to bow [into rukoo’], so he bows along with the imaam. So is his prayer correct?
If the doctor is of the opinion that the sick person should pray all his prayers sitting down, or seated on a chair, is he then permitted to do so? And will he attain reward [for doing so]?
