Visit our YouTube channel for more Shaykh Saalih al-Fowzaan said: Yes, it expiates…it expiates [the sins of] the year which has passed. Meaning that which it (the year) consisted of sins. That which it (the year) consisted of minor sins. The expiation is for the minor sins. As for the major sins, then they are […]
Likewise, regarding the [first] ten days [of Dhul-Hijjah], many people fast from their beginning through to [and not including] the tenth day; so is there any [authentic] proof to confirm that [practice]?
The questioner is saying [O] Noble Shaykh, in [a few] days, we will be welcoming [the arrival of] the ten days of Dhul-Hijjah, so what is your advice for everyone to take advantage of them?
How are we to understand the Prophet ﷺ encouraging ‘Abdullaah ibn ‘Amr al-’Aas رضي الله عنه with the fast of [Prophet] Daawood (‘alayhis-salaam), whilst he himself did not fast it despite it being the best of fasts?
Do I have the right to prevent my wife from fasting voluntary fasts such as the six [fasts] of Shawwaal? And would I be liable to sin if I did that?
I fasted two days of al-ayyaam al-beedh (13th, 14th and 15th of the lunar month) and was unable to fast the third day due to extenuating circumstances, so will I receive the reward for the two days [I did fast]?
Regarding the one who fasts every other day, is that correct?
Regarding al-ayyaam al-beedh (13th, 14th and 15th of the lunar month), is it true that the Messenger fasted them when he was travelling as well as when he was back home, or is it something recommended only?
My habit is to fast Mondays, Thursdays and Fridays every week, so is there any harm in that?
What are the best days for voluntary fasting and the best months for discharging the Zakaah?
